Leinenbinden (ta othonia). Dann ging er nach Hause, voll Verwunderung über das, was geschehen war“. Der Vers fehlt im Codex Bezae Cantabrigiensis aus dem 5. Jahrhundert und in einigen altlateinischen

sindon," "othonia," and "sudarion." We begin with John 19:40: "Then took they the Body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury" (KJV). The phrase"

John (20:5-8) describes the body as "bound" with othonia, a word of uncertain meaning generally taken as "cloth" or "cloths.'' In the empty tomb he relates seeing "the othonia lying there, but the napkin

bound’ with othonia, a word of uncertain meaning generally taken as ‘cloth’ or ‘cloths.’ In the empty tomb he relates seeing ‘the othonia lying there, but the napkin (soudarion) which had

othonia from the translation can mean Sindon, textile, large sheet. The word keimena used translates into lying “in the same position.” As for the location of the two cloths in the tomb, the words

Michigan. The exhibit, produced by APRA Othonia and the Legionaries of Christ, had been on display in Sacramento, California for the last decade and is identical to the permanent exhibits on display at

In Jn. 19:40, the Fourth Gospeller uses the word othonia [Gk.] (plural) to describe the linen cloths used in the Burial. Othonia, a word of uncertain meaning, but probably best translated as a generic

Pontifical University) in Rome, Othonia and Pilgrim Queen of the Family, was held at the Notre Dame Center of Jerusalem in Israel. Originally scheduled to take place from November 25 to December 1, 2012,

Athenaeum Regina Apostolorum in Rome in collaboration with Othonia and the Pilgrim Queen of the Family apostolate. I hope to provide more details and an overview of the event in our January 21, 2012 update.

John uses the term τα οθονια (ta othonia) for the other linen cloths - this must have been the Shroud or included the Shroud, as Luke uses othonia and sindon as synonyms. Despite many attempts