Ed. Paoline, Cinisello Balsamo - MI 1988, pp. 64-73. 13) A. D. Whanger – M. W. Whanger, A comparison of the Sudarium of Oviedo and the Shroud of Turin using the polarized image overlay technique,

6) That the carbon dating would need to be viewed from a different perspective should the presence of the myrtle plant be found on the burial linen To the best of my awareness Norma Weller is the first

The 1988 radiocarbon dating of the Shroud to the turn of the 13th/ 14th centuries was a severe blow to those who had become convinced that it was authentic. The forensic studies of Pierre Barbet, the

January 2005 Thermochimica Acta paper that proved the 1988 c14 dating of the Shroud used an anomalous sample. He also shared the fascinating story of what inspired him to complete the research that sadly

However, the carbon-14 tests conducted in 1988 on this piece, dated back to the fabric between the XIII and XIV (1260-1390) centuries. (2) simply removed and / or attenuate those frequencies corresponding

as being authentic between the mid-14th century and 1988. MIRACLES AS SIGNS: Jesus asked people to believe in Him for the works he did, if they didn't believe his words about Himself. Some people believed

With the exception of the carbon-14 experiments conducted in 1988, further direct studies of the Shroud have not been permitted. Now, after nearly a decade, the situation appears hopeful one again.

points to inaccuracies in the laboratory procedures of 1988, which many have thrown off the radiocarbon dating. Cardinal Saldarini said the shroud will go on display in the main section of Turin's renaissance

show that the isotopic and chemical composition of carbon in linen fabric can be modified by natural processes other than radioactive decay. Such processes were noted earlier by Wigley-Muller (8). Although

continued involvement in Shroud research was cut short in 1988 when the results of the radiocarbon 14 dating were made public. In the following years, I noticed items still appearing in the commercial