of blood and sweat stains aided in some way by the spices packed with the body at the time of burial. These stains, it is suggested, extended through the thin burial cloth to form images on both sides

burial spices Aloe and Myrrh; however, this assumption was based solely on her comparison of the debris with reference photos of the suspected substances and not via chemical analyses. She reported:

It has been presumed that the thirty pounds of spices were used for embalming but it is doubtful whether myrrh or aloes in fact had the requisite properties. [...] That certainly was not done. It

Mary the mother of James and Salome bringing spices to the tomb so they might go to anoint Jesus’s body. They do not act as if there was a “violent earthquake.” Luke 24:1-3 says simply that:

and bound it in linen cloths with the spices, as is the burial custom of the Jews. John 19:40) As already stated, it is doubtful that the body of Jesus would have been wrapped in strips of cloth,

They took the body of Jesus and wrapped it with spices and in linen cloths following the Jewish burial customs (John 19:40)" is obviously correct because the passage is completely straight forward and

which were used as burial spices (Danin, 1999; Whanger, 2000). C16) Human DNA comes from Riggi’s blood samples from the TS, this because three gene segments were cloned and studied (Garza Valdes

the Kenworthys learned that various spices, resins and oils, such as myrrh, nard and aloes, were used to prepare a body for burial. With the leading of the Holy Spirit, they have formulated a fragrance

for burial with the spices that had been brought, we can assume that the disciples left the tomb closed at six o'clock at the latest. On 3 April AD 33, the moon rose at approximately twenty past six,

with or without the presence of the burial spices. This appeared to rule out this explanation and scientists, and sensationalists, have continued to look elsewhere for a possible image formation mechanism.