miraculously created: the famous cloth Image of Edessa. It is possible that the writer of the Martyrdom of Pilate may have seen the latter remarkable image, for he has noticed its nudity. And I

The story of the Image of Edessa and how it is probably linked to the Shroud is explained in all detail, with some of the conclusions from the research trip Ian and I made to Turkey in general and Edessa

when the Image of Edessa was captured and taken to Constantinople, nobody knew how Christ had been laid in the tomb, but that while it was in Constantinople the full BRITISH SOCIETY FOR THE TURIN

Back in the 1960s, while puzzling over the Image of Edessa and its possible identity as the Shroud during Christianity's earliest centuries, my attention became drawn to a large statue in the Baghdad

the sacristan of the parish chapel where the image of Edessa was kept, described the ceremony in which he says: Here he rises again and the sindon or shroud is clear proof: still smelling fragrant

origins as the Byzantine world’s Image of Edessa. Amongst those most sceptical towards the Shroud's authenticity one of the most common objections raised against the Edessa theory of the Shroud's

Ian Wilson's Image of Edessa/Mandylion theory and its use of the Abgar Legend in ancient Edessa and compare that with Jack Markwardt's Image of God Incarnate theory and Jack's notion of the Shroud having

The Image of Edessa." Here is the description of the book he provided me: I wrote the book in the Arabic language, so as to be read by the majority of the people here in my country and in other Arab

Professor Daniel Scavone’s article on the Image of Edessa and the Holy Grail in the last Newsletter also attracted comment. Historians loved it, while others found it difficult to follow at times.

of Geoffroy de Charny, the Image of Edessa in manuscripts on Mount Athos, the idea of the Shroud being a medieval fake, Aldo’s paper on photogrpahy and three- dimensionality, Codex Pray, image formation,