Cappadocia and their relation to the Shroud as the Image of Edessa. Lennox's arguments are already familiar to many BSTS members thanks to the fine lecture he gave to the Society on 27 April 1994, also

or Image of Edessa. There are a few ways of folding the Shroud in order to display only the face, but one intriguing way is as follows: 45 The cloth is folded from the top down and from the bottom

The vigorously disputed relationship between the Image of Edessa and the Shroud was pursued more deeply by a number of speakers, including Rainer Riesner (Dortmund), Karlheinz Dietz (Würzburg) and

then the linkage of the Shroud to the Edessa facial image (the image accepted by even non-Shroud historians—Drijvers, Gunther—-to be as early as 200 AD, and by other historians a century earlier or

The Image of Edessa." (You can read this earlier article at the following link: 2003 Archbishop Article). Over the years, we have stayed in touch by e-mail and occasional telephone calls, but we had

by Mario Latendresse The image of Edessa included the whole body but only its empty reliquary arrived at Paris - by Cesar Barta and Jorge Manuel Rodriguez Almenar The Simony Theory: The Passage of

Mark Guscin The Shroud of Turin and the Image of Edessa - Research in the Monasteries of Mount Athos Richard Orareo Holy Shroud, Devotional Art Through the Ages: The Boston Collection Professor

If Ian Wilson's thesis is accepted that the Image of Edessa-Mandylion-Shroud of Turin are one and the same, then the Holy Linen truly has traveled from the Tomb to Turin. In the process it has survived

Narration on the Edessa Image" and "Sermon of Gregory Referendarius"). These and other primary sources reported that it had come from Edessa, where a cloth-borne image of Jesus' face "made with special

vital importance for understanding the history of the Image of Edessa, or Mandylion. (Article Begins Here) There has been some speculation as to the significance of the roundel markings that are